AGE Readings 14<\/a>.<\/p>\n <\/p>\n
Biblical Readings<\/b><\/p>\n
1. In this argument about Christian love, just as believers love God and his child,<\/p>\n
\u1f10\u03bd \u03c4\u03bf\u03cd\u03c4\u1ff3 \u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03bf\u03bc\u03b5\u03bd \u1f45\u03c4\u03b9 \u1f00\u03b3\u03b1\u03c0\u1ff6\u03bc\u03b5\u03bd \u03c4\u1f70 \u03c4\u03ad\u03ba\u03bd\u03b1 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6, \u1f45\u03c4\u03b1\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u1f78\u03bd \u1f00\u03b3\u03b1\u03c0\u1ff6\u03bc\u03b5\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f70\u03c2 \u1f10\u03bd\u03c4\u03bf\u03bb\u1f70\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c0\u03bf\u03b9\u1ff6\u03bc\u03b5\u03bd. \u03b1\u1f55\u03c4\u03b7 \u03b3\u03ac\u03c1 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f21 \u1f00\u03b3\u03ac\u03c0\u03b7 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6, \u1f35\u03bd\u03b1 \u03c4\u1f70\u03c2 \u1f10\u03bd\u03c4\u03bf\u03bb\u1f70\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u03b7\u03c1\u1ff6\u03bc\u03b5\u03bd\u00b7 \u03ba\u03b1\u1f76 \u03b1\u1f31 \u1f10\u03bd\u03c4\u03bf\u03bb\u03b1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b2\u03b1\u03c1\u03b5\u1fd6\u03b1\u03b9 \u03bf\u1f50\u03ba \u03b5\u1f30\u03c3\u03af\u03bd.<\/p>\n
\u03b2\u03b1\u03c1\u03b5\u1fd6\u03b1\u03b9 (fem. nom. pl.) heavy<\/p>\n
\u1f10\u03bd\u03c4\u03bf\u03bb\u03b1\u1f76 (fem. nom. pl.) \u1f10\u03bd\u03c4\u03bf\u03bb\u1f70\u03c2 (acc. pl.) commandment<\/p>\n
\u1f35\u03bd\u03b1 so that<\/p>\n
\u1f45\u03c4\u03b1\u03bd whenever<\/p>\n
\u03c4\u03ad\u03ba\u03bd\u03b1 (neut. nom.\/acc. pl.) children<\/p>\n
\u03c4\u03b7\u03c1\u1ff6\u03bc\u03b5\u03bd \u201cwe watch over; observe\u201d<\/p>\n
1 Jn. 5:2-3<\/p>\n
<\/p>\n
Classical Readings<\/b><\/p>\n
1. Aristotle summarizes the argument that there is an infinite number of atoms:<\/p>\n
\u1f10\u03c0\u03b5\u1f76 \u03b4\u03b9\u03b1\u03c6\u03ad\u03c1\u03b5\u03b9 \u03c4\u1f70 \u03c3\u03ce\u03bc\u03b1\u03c4\u03b1 \u03c3\u03c7\u03ae\u03bc\u03b1\u03c3\u03b9\u03bd, \u1f04\u03c0\u03b5\u03b9\u03c1\u03b1 \u03b4\u1f72 \u03c4\u1f70 \u03c3\u03c7\u03ae\u03bc\u03b1\u03c4\u03b1, \u1f04\u03c0\u03b5\u03b9\u03c1\u03b1 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u1f01\u03c0\u03bb\u1fb6 \u03c3\u03ce\u03bc\u03b1\u03c4\u03ac \u03c6\u03b1\u03c3\u03b9\u03bd \u03b5\u1f36\u03bd\u03b1\u03b9.<\/p>\n
\u1f01\u03c0\u03bb\u1fb6 (nom\/acc pl) \u03c4\u03cc simple, singular<\/p>\n
\u1f04\u03c0\u03b5\u03b9\u03c1\u03b1 (nom\/acc pl) \u03c4\u03cc infinite<\/p>\n
Aristotle 303a10-12<\/p>\n
<\/p>\n
2. Aristotle is here discussing what stars are made of. He believes that stars are made up of the same substance as their surroundings. He then mentions that others similarly believe that stars are made up of upper air (\u1f00\u03ae\u03c1), which is fiery, so that:<\/p>\n
\u03c4\u1f78 \u1f04\u03bd\u03c9 \u03c3\u1ff6\u03bc\u03b1 \u03c0\u1fe6\u03c1 \u03b5\u1f36\u03bd\u03b1\u03af \u03c6\u03b1\u03c3\u03b9\u03bd.<\/p>\n
\u1f04\u03bd\u03c9 above, up<\/p>\n
Aristotle On the Heavens <\/i>289a17<\/p>\n
<\/p>\n
3. Aristotle is studying the problem of what basic element produces all the others. In summarizing the problem, he says that the primary element must be the most refined one (\u03bb\u03b5\u03c0\u03c4\u03bf\u03bc\u03b5\u03c1\u03ad\u03c3\u03c4\u03b5\u03c1\u03bf\u03bd) and mentions that some people conclude this element is fire:<\/p>\n
\u1f10\u03c0\u03b5\u1f76 \u03bf\u1f56\u03bd \u03c6\u03b1\u03c3\u1f76 \u03c0\u03ac\u03bd\u03c4\u03c9\u03bd \u03c4\u1ff6\u03bd \u03c3\u03c9\u03bc\u03ac\u03c4\u03c9\u03bd \u03c4\u1f78 \u03c0\u1fe6\u03c1 \u03bb\u03b5\u03c0\u03c4\u03cc\u03c4\u03b1\u03c4\u03bf\u03bd \u03b5\u1f36\u03bd\u03b1\u03b9.<\/p>\n
\u03bb\u03b5\u03c0\u03c4\u03cc\u03c4\u03b1\u03c4\u03bf\u03bd (nom\/acc sg) \u03c4\u03cc most refined<\/p>\n
Aristotle On the Heavens <\/i>303b20<\/p>\n
<\/p>\n
4. In one of Plato\u2019s dialogues, Socrates is getting ready to relate an old Egyptian story about the origin of writing. He says that there was an old god to whom the Ibis bird was sacred and that:<\/p>\n
\u03b1\u1f50\u03c4\u1ff7 \u03b4\u1f72 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03c4\u1ff7 \u03b4\u03b1\u03af\u03bc\u03bf\u03bd\u03b9 \u03b5\u1f36\u03bd\u03b1\u03b9 \u0398\u03b5\u03cd\u03b8.<\/p>\n
\u0398\u03b5\u03cd\u03b8 Thoth<\/p>\n
Plato Phaedrus <\/i>274c<\/p>\n
<\/p>\n
5. In this comedy, the women of Athens have taken control of the government and implemented a communal state. All citizens are supposed to bring their property downtown to be distributed equally. In this scene, a Neighbor is getting his things ready, but another Man is cynical about the idea:<\/p>\n
NEIGHBOR
\n\u03bb\u03ad\u03b3\u03bf\u03c5\u03c3\u03b9 \u03b3\u03bf\u1fe6\u03bd \u1f10\u03bd \u03c4\u03b1\u1fd6\u03c2 \u1f41\u03b4\u03bf\u1fd6\u03c2.<\/p>\n
MAN
\n\u03bb\u03ad\u03be\u03bf\u03c5\u03c3\u03b9 \u03b3\u03ac\u03c1.<\/p>\n
NEIGHBOR
\n\u03ba\u03b1\u03af \u03c6\u03b1\u03c3\u03b9\u03bd \u03bf\u1f34\u03c3\u03b5\u03b9\u03bd…<\/p>\n
MAN
\n\u03c6\u03ae\u03c3\u03bf\u03c5\u03c3\u03b9 \u03b3\u03ac\u03c1.<\/p>\n
NEIGHBOR
\n\u1f00\u03c0\u03bf\u03bb\u03b5\u1fd6\u03c2 \u1f00\u03c0\u03b9\u03c3\u03c4\u1ff6\u03bd \u03c0\u03ac\u03bd\u03c4\u2019.<\/p>\n
MAN
\n\u1f00\u03c0\u03b9\u03c3\u03c4\u03ae\u03c3\u03bf\u03c5\u03c3\u03b9 \u03b3\u03ac\u03c1.<\/p>\n
NEIGHBOR
\n\u1f41 \u0396\u03b5\u03cd\u03c2 \u03c3\u03ad \u03b3\u2019 \u1f10\u03c0\u03b9\u03c4\u03c1\u03af\u03c8\u03b5\u03b9\u03b5\u03bd.<\/p>\n
MAN
\n\u1f10\u03c0\u03b9\u03c4\u03c1\u03af\u03c8\u03bf\u03c5\u03c3\u03b9 \u03b3\u03ac\u03c1. \u03bf\u1f34\u03c3\u03b5\u03b9\u03bd \u03b4\u03bf\u03ba\u03b5\u1fd6\u03c2 \u03c4\u03b9\u03bd\u2019, \u1f45\u03c3\u03c4\u03b9\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03bd\u03bf\u1fe6\u03bd \u1f14\u03c7\u03b5\u03b9; \u03bf\u1f50 \u03b3\u1f70\u03c1 \u03c0\u03ac\u03c4\u03c1\u03b9\u03bf\u03bd \u03c4\u03bf\u1fe6\u03c4\u2019 \u1f10\u03c3\u03c4\u03af\u03bd.<\/p>\n
NEIGHBOR
\n\u1f00\u03bb\u03bb\u1f70 \u03bb\u03b1\u03bc\u03b2\u03ac\u03bd\u03b5\u03b9\u03bd \u1f21\u03bc\u1fb6\u03c2 \u03bc\u03cc\u03bd\u03bf\u03bd \u03b4\u03b5\u1fd6;<\/p>\n
<\/p>\n
\u1f00\u03c0\u03b9\u03c3\u03c4\u03ad\u03c9 \u2013\u03ae\u03c3\u03c9 disbelieve<\/p>\n
\u1f00\u03c0\u03b9\u03c3\u03c4\u1ff6\u03bd -\u1ff6\u03bd\u03c4\u03bf\u03c2 \u1f41 non-believer<\/p>\n
\u03b3\u2019 = \u03b3\u03b5 emphasizes previous word<\/p>\n
\u03b3\u03bf\u1fe6\u03bd = \u03b3\u03b5 + \u03bf\u1f56\u03bd<\/p>\n
\u03b4\u03b5\u1fd6 (3rd sg. impersonal)<\/p>\n
\u1f10\u03c0\u03b9\u03c4\u03c1\u03af\u03c8\u03b5\u03b9\u03b5\u03bd (3rd sg) \u201cMay (s\/he) blast\u201d<\/p>\n
\u1f10\u03c0\u03b9\u03c4\u03c1\u03b9\u03c0\u03ad\u03c9 \u2013\u03c8\u03c9 blast<\/p>\n
\u0396\u03b5\u03cd\u03c2, \u0394\u03b9\u03cc\u03c2 \u1f41 Zeus<\/p>\n
\u03bc\u03cc\u03bd\u03bf\u03bd only<\/p>\n
\u03bd\u1f74 \u0394\u03af\u03b1 by Zeus!<\/p>\n
\u03c0\u03ac\u03bd\u03c4\u2019 = \u03c0\u03ac\u03bd\u03c4\u03b1<\/p>\n
\u03c0\u03ac\u03c4\u03c1\u03b9\u03bf\u03bd (nom\/acc sg) \u03c4\u03cc native<\/p>\n
\u03c4\u03bf\u1fe6\u03c4\u2019 = \u03c4\u03bf\u1fe6\u03c4\u03bf<\/p>\n
Aristophanes Ecclesiazusae <\/i>773-83<\/p>\n
<\/p>\n
6. In his history of the Peloponnesian War (fought primarily between the \u03c0\u03cc\u03bb\u03b5\u03b9\u03c2 of Athens and Sparta), Thucydides documents the terms of a treaty made between the Spartans and the Persians in 412 BC (8.18, which we have already translated). He also reports this revised version from several months later. The language of this version is structured to say that the agreement (\u03be\u03c5\u03bd\u03b8\u1fc6\u03ba\u03b1\u03b9) is so-and-so, with the specifics given as indirect statements with accusative and infinitive construction. Note that in the language of the agreement, the subject accusatives often follow the infinitives for emphasis.<\/p>\n
\u039e\u03c5\u03bd\u03b8\u1fc6\u03ba\u03b1\u03b9 \u039b\u03b1\u03ba\u03b5\u03b4\u03b1\u03b9\u03bc\u03bf\u03bd\u03af\u03c9\u03bd \u03ba\u03b1\u1f76 \u03c4\u1ff6\u03bd \u03be\u03c5\u03bc\u03bc\u03ac\u03c7\u03c9\u03bd \u03c0\u03c1\u1f78\u03c2 \u03b2\u03b1\u03c3\u03b9\u03bb\u03ad\u03b1 \u0394\u03b1\u03c1\u03b5\u1fd6\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03b1\u1fd6\u03b4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03b2\u03b1\u03c3\u03b9\u03bb\u03ad\u03c9\u03c2 \u03ba\u03b1\u1f76 \u03a4\u03b9\u03c3\u03c3\u03b1\u03c6\u03ad\u03c1\u03bd\u03b7\u03bd, … \u03ba\u03b1\u03c4\u1f70 \u03c4\u03ac\u03b4\u03b5. \u1f41\u03c0\u03cc\u03c3\u03b7 \u03c7\u03ce\u03c1\u03b1 \u03ba\u03b1\u1f76 \u03c0\u03cc\u03bb\u03b5\u03b9\u03c2 \u03b2\u03b1\u03c3\u03b9\u03bb\u03ad\u03c9\u03c2 \u03b5\u1f30\u03c3\u1f76 \u0394\u03b1\u03c1\u03b5\u03af\u03bf\u03c5 \u1f22 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u1f26\u03c3\u03b1\u03bd \u1f22 \u03c4\u1ff6\u03bd \u03c0\u03c1\u03bf\u03b3\u03cc\u03bd\u03c9\u03bd, \u1f10\u03c0\u1f76 \u03c4\u03b1\u03cd\u03c4\u03b1\u03c2 \u03bc\u1f74 \u1f30\u03ad\u03bd\u03b1\u03b9 \u1f10\u03c0\u1f76 \u03c0\u03bf\u03bb\u03ad\u03bc\u1ff3 \u03bc\u03b7\u03b4\u1f72 \u03ba\u03b1\u03ba\u1ff7 \u03bc\u03b7\u03b4\u03b5\u03bd\u1f76 \u03bc\u03ae\u03c4\u03b5 \u039b\u03b1\u03ba\u03b5\u03b4\u03b1\u03b9\u03bc\u03bf\u03bd\u03af\u03bf\u03c5\u03c2 \u03bc\u03ae\u03c4\u03b5 \u03c4\u03bf\u1f7a\u03c2 \u03be\u03c5\u03bc\u03bc\u03ac\u03c7\u03bf\u03c5\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u039b\u03b1\u03ba\u03b5\u03b4\u03b1\u03b9\u03bc\u03bf\u03bd\u03af\u03c9\u03bd, \u03bc\u03b7\u03b4\u1f72 \u03c6\u03cc\u03c1\u03bf\u03c5\u03c2 \u03c0\u03c1\u03ac\u03c3\u03c3\u03b5\u03c3\u03b8\u03b1\u03b9 \u1f10\u03ba \u03c4\u1ff6\u03bd \u03c0\u03cc\u03bb\u03b5\u03c9\u03bd \u03c4\u03bf\u03cd\u03c4\u03c9\u03bd \u03bc\u03ae\u03c4\u03b5 \u039b\u03b1\u03ba\u03b5\u03b4\u03b1\u03b9\u03bc\u03bf\u03bd\u03af\u03bf\u03c5\u03c2 \u03bc\u03ae\u03c4\u03b5 \u03c4\u03bf\u1f7a\u03c2 \u03be\u03c5\u03bc\u03bc\u03ac\u03c7\u03bf\u03c5\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u039b\u03b1\u03ba\u03b5\u03b4\u03b1\u03b9\u03bc\u03bf\u03bd\u03af\u03c9\u03bd \u03bc\u03b7\u03b4\u1f72 \u0394\u03b1\u03c1\u03b5\u1fd6\u03bf\u03bd \u03b2\u03b1\u03c3\u03b9\u03bb\u03ad\u03b1 \u03bc\u03b7\u03b4\u1f72 \u1f67\u03bd \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f7a\u03c2 \u1f04\u03c1\u03c7\u03b5\u03b9 \u1f10\u03c0\u1f76 \u039b\u03b1\u03ba\u03b5\u03b4\u03b1\u03b9\u03bc\u03bf\u03bd\u03af\u03bf\u03c5\u03c2 \u03bc\u03b7\u03b4\u1f72 \u03c4\u03bf\u1f7a\u03c2 \u03be\u03c5\u03bc\u03bc\u03ac\u03c7\u03bf\u03c5\u03c2 \u1f30\u03ad\u03bd\u03b1\u03b9 \u1f10\u03c0\u1f76 \u03c0\u03bf\u03bb\u03ad\u03bc\u1ff3 \u03bc\u03b7\u03b4\u1f72 \u03ba\u03b1\u03ba\u1ff7 \u03bc\u03b7\u03b4\u03b5\u03bd\u03af. … \u03c4\u1f78\u03bd \u03b4\u1f72 \u03c0\u03cc\u03bb\u03b5\u03bc\u03bf\u03bd \u03c4\u1f78\u03bd \u03c0\u03c1\u1f78\u03c2 \u1f08\u03b8\u03b7\u03bd\u03b1\u03af\u03bf\u03c5\u03c2 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u03be\u03c5\u03bc\u03bc\u03ac\u03c7\u03bf\u03c5\u03c2 \u03ba\u03bf\u03b9\u03bd\u1fc7 \u1f00\u03bc\u03c6\u03bf\u03c4\u03ad\u03c1\u03bf\u03c5\u03c2 \u03c0\u03bf\u03bb\u03b5\u03bc\u03b5\u1fd6\u03bd\u00b7 \u1f22\u03bd \u03b4\u1f72 \u03ba\u03b1\u03c4\u03ac\u03bb\u03c5\u03c3\u03b9\u03bd \u03c0\u03bf\u03b9\u1ff6\u03bd\u03c4\u03b1\u03b9, \u03ba\u03bf\u03b9\u03bd\u1fc7 \u1f00\u03bc\u03c6\u03bf\u03c4\u03ad\u03c1\u03bf\u03c5\u03c2 \u03c0\u03bf\u03b9\u03b5\u1fd6\u03c3\u03b8\u03b1\u03b9.<\/p>\n
Thucydides 8.37<\/p>\n
<\/p>\n
\u1f08\u03b8\u03b7\u03bd\u03b1\u1fd6\u03bf\u03c2 -\u03bf\u03c5 \u1f41 Athenian<\/p>\n
\u1f04\u03bb\u03bb\u03bf\u03c2 -\u03bf\u03c5 \u1f41 other<\/p>\n
\u1f00\u03bc\u03c6\u03bf\u03c4\u03ad\u03c1\u03bf\u03c5\u03c2 (acc pl) \u1f41 both<\/p>\n
\u0394\u03b1\u03c1\u03b5\u1fd6\u03bf\u03c2 -\u03bf\u03c5 \u1f41 Darius II (king of Persia 424-404 BC)<\/p>\n
\u1f24\u03bd ~ \u03b5\u1f30<\/p>\n
\u1f26\u03c3\u03b1\u03bd (3rd pl) were<\/p>\n
\u03ba\u03b1\u03c4\u03ac\u03bb\u03c5\u03c3\u03b9\u03c2 \u2013\u03b5\u03c9\u03c2 \u1f21 truce<\/p>\n
\u03ba\u03bf\u03b9\u03bd\u1fc7 in common, together<\/p>\n
\u039b\u03b1\u03ba\u03b5\u03b4\u03b1\u03b9\u03bc\u03cc\u03bd\u03b9\u03bf\u03c2 -\u03bf\u03c5 \u1f41 Spartan<\/p>\n
\u1f41\u03c0\u03cc\u03c3\u03b7 \u2013\u03b7\u03c2 \u1f21 however much, all that<\/p>\n
\u03c0\u03c1\u03cc\u03b3\u03bf\u03bd\u03bf\u03c2 \u2013\u03bf\u03c5 \u1f41 ancestor<\/p>\n
\u03c4\u03b1\u03cd\u03c4\u03b1\u03c2 (acc pl) \u1f21 these<\/p>\n
\u03a4\u03b9\u03c3\u03c3\u03b1\u03c6\u03ad\u03c1\u03bd\u03b7\u03c2 -\u03bf\u03c5 \u1f41 Tissaphernes (the Persian official representing Persia in this treaty) \u03c4\u03bf\u03cd\u03c4\u03c9\u03bd (gen pl) these<\/p>\n
\u03c6\u03cc\u03c1\u03bf\u03c2 \u2013\u03bf\u03c5 \u1f41 revenue<\/p>\n
\u03be\u03c5\u03bd\u03b8\u03ae\u03ba\u03b7 \u2013\u03b7\u03c2 \u1f21 agreement<\/p>\n","protected":false},"author":1,"menu_order":1,"template":"","meta":{"pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[],"contributor":[],"license":[],"class_list":["post-131","chapter","type-chapter","status-publish","hentry"],"part":18,"_links":{"self":[{"href":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/wp-json\/pressbooks\/v2\/chapters\/131","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/wp-json\/wp\/v2\/users\/1"}],"version-history":[{"count":1,"href":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/wp-json\/pressbooks\/v2\/chapters\/131\/revisions"}],"predecessor-version":[{"id":132,"href":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/wp-json\/pressbooks\/v2\/chapters\/131\/revisions\/132"}],"part":[{"href":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/wp-json\/pressbooks\/v2\/parts\/18"}],"metadata":[{"href":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/wp-json\/pressbooks\/v2\/chapters\/131\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/wp-json\/wp\/v2\/media?parent=131"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/wp-json\/pressbooks\/v2\/chapter-type?post=131"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/wp-json\/wp\/v2\/contributor?post=131"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/wp-json\/wp\/v2\/license?post=131"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}