{"id":44,"date":"2017-08-17T15:12:47","date_gmt":"2017-08-17T15:12:47","guid":{"rendered":"http:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/chapter\/10-readings\/"},"modified":"2018-01-19T11:35:11","modified_gmt":"2018-01-19T11:35:11","slug":"10-readings","status":"publish","type":"chapter","link":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/chapter\/10-readings\/","title":{"rendered":"Reading Passages"},"content":{"raw":"\n

Reading Passages<\/p>\n

 <\/p>\n

Assignment<\/b><\/p>\n

For each of the following Greek sentences: 1). Read it aloud; 2) Parse each verb and noun; and 3) Translate each sentence into English. To download this assignment as a pdf, click here: AGE Readings 2<\/a>.<\/p>\n

Classical Readings<\/b><\/p>\n

1. Euripides\u2019 tragedy Phoenician Women <\/i>is an epic-length version of the house of Oedipus, focusing primarily on the battle between Oedipus\u2019 two sons, Polynices and Eteocles. Eteocles has forced his brother from power and exiled him. Polynices raises an army to attack his brother and regain power. As part of negotiations between the two, their mother Jocasta cites a proverb:<\/p>\n

\u03b1\u1f31 \u03b4\u2019 \u1f10\u03bb\u03c0\u03af\u03b4\u03b5\u03c2 \u03b2\u03cc\u03c3\u03ba\u03bf\u03c5\u03c3\u03b9 \u03c6\u03c5\u03b3\u03ac\u03b4\u03b1\u03c2<\/p>\n

\u03b2\u03cc\u03c3\u03ba\u03bf\u03c5\u03c3\u03b9 (3rd<\/sup> pl) feed, nourish<\/p>\n

\u03b4\u2019 and<\/p>\n

\u03c6\u03c5\u03b3\u03b1\u03c2 \u2013\u03ac\u03b4\u03bf\u03c2 \u1f41 exile<\/p>\n

Euripides Phoenician Women <\/i>396<\/p>\n

 <\/p>\n

2. In a fragment of Euripides\u2019 play about Archelaus, someone is asking for help, to which the addressee asks why he is needed. The first person explains that:<\/p>\n

\u1f10\u03bb\u03c0\u03af\u03b4\u03b1\u03c2 \u03b4\u03af\u03b4\u03c9\u03c2.<\/p>\n

Euripides Archelaus <\/i>fr. 231<\/p>\n

 <\/p>\n

3. This is from an ancient collection of curious and bizarre information. One section explains how a certain people in Illyria get salt. From a specific mountain spring, they collect a lot of water which they cover during the day, and at night (\u03c4\u1f70\u03c2 \u03b4\u1f72 \u03bd\u03cd\u03ba\u03c4\u03b1\u03c2):<\/p>\n

\u2026[\u03c4\u1f78 \u1f55\u03b4\u03c9\u03c1] \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b1\u1f30\u03b8\u03c1\u03af\u03b1\u03bd \u03c4\u03b9\u03b8\u03ad\u03b1\u03c3\u03b9.<\/p>\n

\u03b1\u1f30\u03b8\u03c1\u03af\u03b1\u03bd (acc sg) \u1f21 open air<\/p>\n

\u03b4\u03ad and<\/p>\n

\u03b5\u1f30\u03c2 (+ acc.) into, in<\/p>\n

Aristotle On Marvelous Things Heard<\/em> 844b14<\/p>\n

 <\/p>\n

Biblical Readings<\/b><\/p>\n

1. Jacob wrestles with a man through the night until dawn. His opponent asks to be let go, but Jacob refuses until the mysterious wrestler blesses him. The wrestler asks:<\/p>\n

\u03a4\u03af \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03ac \u03c3\u03bf\u03cd \u1f10\u03c3\u03c4\u03b9\u03bd;<\/p>\n

When Jacob gives his name (\u1f38\u03b1\u03ba\u03ce\u03b2) the wrestler says that he has held on to God (\u0398\u03b5\u03cc\u03c2) and renames him Israel (\u1f38\u03c3\u03c1\u03b1\u03ae\u03bb).<\/p>\n

\u03c3\u03bf\u03c5 your<\/p>\n

\u03c4\u03af what?<\/p>\n

LXX Gen. 32:28<\/p>\n

 <\/p>\n

2. After the Exodus from Egypt, Moses prepares to (re)impose the Sabbath and says:<\/p>\n

\u03a4\u03bf\u1fe6\u03c4\u03bf \u03c4\u1f78 \u1fe5\u1fc6\u03bc\u03ac \u1f10\u03c3\u03c4\u03b9\u03bd.<\/p>\n

\u1fe5\u1fc6\u03bc\u03b1 -\u03b1\u03c4\u03bf\u03c2 \u03c4\u03cc speech<\/p>\n

\u03c4\u03bf\u1fe6\u03c4\u03bf (nom\/acc sg) \u03c4\u03cc  this<\/p>\n

LXX Ex. 16:23<\/p>\n

 <\/p>\n

3. A common formula of rules in Leviticus:<\/p>\n

\u03b2\u03b4\u03ad\u03bb\u03c5\u03b3\u03bc\u03ac \u1f10\u03c3\u03c4\u03b9\u03bd.<\/p>\n

\u03b2\u03b4\u03b5\u03bb\u03cd\u03b3\u03bc\u03b1\u03c4\u03ac \u1f10\u03c3\u03c4\u03b9\u03bd \u1f51\u03bc\u1fd6\u03bd.<\/p>\n

\u03b2\u03b4\u03ad\u03bb\u03c5\u03b3\u03bc\u03b1 -\u03b1\u03c4\u03bf\u03c2 \u03c4\u03cc abomination, something sickening<\/p>\n

\u1f51\u03bc\u1fd6\u03bd (dat pl) y\u2019all<\/p>\n

LXX Lev. 11<\/p>\n

 <\/p>\n

4. The introduction to the catalog of David\u2019s army:<\/p>\n

\u03c4\u03b1\u1fe6\u03c4\u03b1 \u03c4\u1f70 \u1f40\u03bd\u03cc\u03bc\u03b1\u03c4\u03b1 \u03c4\u1ff6\u03bd \u1f00\u03c1\u03c7\u03cc\u03bd\u03c4\u03c9\u03bd \u03c4\u1fc6\u03c2 \u03c3\u03c4\u03c1\u03b1\u03c4\u03b9\u1fb6\u03c2<\/p>\n

\u03c3\u03c4\u03c1\u03b1\u03c4\u03b9\u1fb6\u03c2 (gen sg) \u1f21 army<\/p>\n

\u03c4\u03b1\u1fe6\u03c4\u03b1 (nom\/acc pl) \u03c4\u03cc these<\/p>\n

LXX 1 Chron. 12:23<\/p>\n

 <\/p>\n

5. Job laments his suffering:<\/p>\n

\u03c4\u1f70 \u1fe5\u03ae\u03bc\u03b1\u03c4\u03ac \u03bc\u03bf\u03cd \u1f10\u03c3\u03c4\u03b9\u03bd \u03c6\u03b1\u1fe6\u03bb\u03b1<\/p>\n

\u03bc\u03bf\u03c5 my<\/p>\n

\u1fe5\u1fc6\u03bc\u03b1-\u03b1\u03c4\u03bf\u03c2 \u03c4\u03cc speech<\/p>\n

\u03c6\u03b1\u1fe6\u03bb\u03b1 (nom\/acc pl) \u03c4\u03cc trivial, worthless<\/p>\n

LXX Job 6:4<\/p>\n

 <\/p>\n

6. An admonition from Proverbs:<\/p>\n

\u03c0\u03c1\u03cc\u03c3\u03b5\u03c7\u03b5 \u1fe5\u03ae\u03bc\u03b1\u03c3\u03b9\u03bd \u03c3\u03c4\u03cc\u03bc\u03b1\u03c4\u03cc\u03c2 \u03bc\u03bf\u03c5<\/p>\n

\u03bc\u03bf\u03c5 my<\/p>\n

\u1fe5\u1fc6\u03bc\u03b1 -\u03b1\u03c4\u03bf\u03c2 \u03c4\u03cc speech<\/p>\n

\u03c0\u03c1\u03cc\u03c3\u03b5\u03c7\u03b5 pay attention!<\/p>\n

LXX Pr 7:24<\/p>\n

 <\/p>\n

7. The prophet Isaiah quotes God:<\/p>\n

\u1f10\u03b3\u1f7c \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 \u1f41 \u03b8\u03b5\u03cc\u03c2, \u03c4\u03bf\u1fe6\u03c4\u03cc \u03bc\u03bf\u03cd \u1f10\u03c3\u03c4\u03b9\u03bd \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1<\/p>\n

\u1f10\u03b3\u03ce (nom sg) I<\/p>\n

\u03b8\u03b5\u03cc\u03c2 (nom sg) \u1f41 god<\/p>\n

\u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 (nom sg) \u1f41 lord<\/p>\n

\u03bc\u03bf\u03c5 my<\/p>\n

\u03c4\u03bf\u1fe6\u03c4\u03bf (nom\/acc sg) \u03c4\u03cc this<\/p>\n

LXX Is. 42:8<\/p>\n

 <\/p>\n

8. The prophet Hosea is listing the crimes of Israel:<\/p>\n

\u03b1\u1f35\u03bc\u03b1\u03c4\u03b1 \u1f10\u03c6\u2019 \u03b1\u1f35\u03bc\u03b1\u03c3\u03b9\u03bd \u03bc\u03af\u03c3\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd.<\/p>\n

\u1f10\u03c6\u0384 = \u1f10\u03c0\u03af on, to<\/p>\n

\u03bc\u03af\u03c3\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd = \u03bc\u03b9\u03b3\u03bd\u03cd\u03b1\u03c3\u03b9\u03bd<\/p>\n

LXX Is. 42:8<\/p>\n

 <\/p>\n

9. In 142 BC, the Maccabean leader Simon and the Seleucid king Demetrius II Nicator came to terms. This comes from Demetrius\u2019 letter to Simon:<\/p>\n

\u1f00\u03c6\u03af\u03b5\u03bc\u03b5\u03bd \u03b4\u1f72 \u1f00\u03b3\u03bd\u03bf\u03ae\u03bc\u03b1\u03c4\u03b1 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u1f01\u03bc\u03b1\u03c1\u03c4\u03ae\u03bc\u03b1\u03c4\u03b1<\/p>\n

\u1f00\u03b3\u03bd\u03cc\u03b7\u03bc\u03b1 -\u03b1\u03c4\u03bf\u03c2 \u03c4\u03cc error from ignorance<\/p>\n

\u1f01\u03bc\u03ac\u03c1\u03c4\u03b7\u03bc\u03b1 -\u03b1\u03c4\u03bf\u03c2 \u03c4\u03cc error, mistake<\/p>\n

\u03b4\u03ad and<\/p>\n

\u03ba\u03b1\u03af and<\/p>\n

LXX 1 Maccabees 13:39<\/p>\n

 <\/p>\n

10. From the Last Supper:<\/p>\n

\u03c4\u03bf\u1fe6\u03c4\u03cc \u1f10\u03c3\u03c4\u03b9\u03bd \u03c4\u1f78 \u03c3\u1ff6\u03bc\u03ac \u03bc\u03bf\u03c5.<\/p>\n

...<\/p>\n

\u03a4\u03bf\u1fe6\u03c4\u03cc \u1f10\u03c3\u03c4\u03b9\u03bd \u03c4\u1f78 \u03b1\u1f37\u03bc\u03ac \u03bc\u03bf\u03c5<\/p>\n

\u03bc\u03bf\u03c5 my<\/p>\n

\u03c4\u03bf\u1fe6\u03c4\u03bf (nom sg) \u03c4\u03cc this<\/p>\n

\u039a\u03b1\u03c4\u1f70 \u039c\u03b1\u03b8\u03b8\u03b1\u1fd6\u03bf\u03bd 26:26, 28<\/p>\n

\u039a\u03b1\u03c4\u1f70 \u039c\u1fb6\u03c1\u03ba\u03bf\u03bd 14:22, 24<\/p>\n

\u039a\u03b1\u03c4\u1f70 \u039b\u03bf\u03c5\u03ba\u1fb6\u03bd 22:19<\/p>\n

 <\/p>\n

11. From Jesus\u2019 final speech:<\/p>\n

\u0395\u1f30\u03c1\u03ae\u03bd\u03b7\u03bd \u1f00\u03c6\u03af\u03b7\u03bc\u03b9 \u1f51\u03bc\u1fd6\u03bd, \u03b5\u1f30\u03c1\u03ae\u03bd\u03b7\u03bd \u03c4\u1f74\u03bd \u1f10\u03bc\u1f74\u03bd \u03b4\u03af\u03b4\u03c9\u03bc\u03b9 \u1f51\u03bc\u1fd6\u03bd\u00b7 \u03bf\u1f50 \u03ba\u03b1\u03b8\u1f7c\u03c2 \u1f41 \u03ba\u03cc\u03c3\u03bc\u03bf\u03c2 \u03b4\u03af\u03b4\u03c9\u03c3\u03b9\u03bd \u1f10\u03b3\u1f7c \u03b4\u03af\u03b4\u03c9\u03bc\u03b9 \u1f51\u03bc\u1fd6\u03bd.<\/p>\n

\u1f10\u03b3\u03ce (nom sg) I<\/p>\n

\u03b5\u1f30\u03c1\u03ae\u03bd\u03b7\u03bd (acc sg) \u1f21 peace<\/p>\n

\u1f10\u03bc\u1f74\u03bd (acc sg) \u1f21 my<\/p>\n

\u03ba\u03b1\u03b8\u03ce\u03c2 as<\/p>\n

\u03ba\u03cc\u03c3\u03bc\u03bf\u03c2 (nom sg) \u1f41 world<\/p>\n

\u1f51\u03bc\u1fd6\u03bd (dat pl) y\u2019all<\/p>\n

\u039a\u03b1\u03c4\u1f70 \u1f38\u03c9\u03ac\u03bd\u03bd\u03b7\u03bd 14:27<\/p>\n

 <\/p>\n

12. From the Clementine Homilies<\/i>: Peter mentions honors often given to those killed by lightning:<\/p>\n

\u03c4\u1ff6\u03bd \u03c4\u03b5\u03b8\u03bd\u03b5\u03ce\u03c4\u03c9\u03bd \u1f30\u03b4\u03af\u03c9\u03bd \u03bc\u03bf\u03c1\u03c6\u1ff6\u03bd \u1f31\u03c3\u03c4\u1fb6\u03c3\u03b9\u03bd \u1f00\u03b3\u03ac\u03bb\u03bc\u03b1\u03c4\u03b1.<\/p>\n

\u1f04\u03b3\u03b1\u03bb\u03bc\u03b1 -\u03b1\u03c4\u03bf\u03c2 \u03c4\u03cc statue<\/p>\n

\u1f30\u03b4\u03af\u03c9\u03bd (gen pl) their<\/p>\n

\u03bc\u03bf\u03c1\u03c6\u1ff6\u03bd (gen pl) \u1f21 shapes<\/p>\n

\u03c4\u03b5\u03b8\u03bd\u03b5\u03ce\u03c2 \u2013\u03cc\u03c4\u03bf\u03c2 \u1f41 dead<\/p>\n

Homily 9 5.4<\/p>\n\n","rendered":"

Reading Passages<\/p>\n

 <\/p>\n

Assignment<\/b><\/p>\n

For each of the following Greek sentences: 1). Read it aloud; 2) Parse each verb and noun; and 3) Translate each sentence into English. To download this assignment as a pdf, click here: AGE Readings 2<\/a>.<\/p>\n

Classical Readings<\/b><\/p>\n

1. Euripides\u2019 tragedy Phoenician Women <\/i>is an epic-length version of the house of Oedipus, focusing primarily on the battle between Oedipus\u2019 two sons, Polynices and Eteocles. Eteocles has forced his brother from power and exiled him. Polynices raises an army to attack his brother and regain power. As part of negotiations between the two, their mother Jocasta cites a proverb:<\/p>\n

\u03b1\u1f31 \u03b4\u2019 \u1f10\u03bb\u03c0\u03af\u03b4\u03b5\u03c2 \u03b2\u03cc\u03c3\u03ba\u03bf\u03c5\u03c3\u03b9 \u03c6\u03c5\u03b3\u03ac\u03b4\u03b1\u03c2<\/p>\n

\u03b2\u03cc\u03c3\u03ba\u03bf\u03c5\u03c3\u03b9 (3rd<\/sup> pl) feed, nourish<\/p>\n

\u03b4\u2019 and<\/p>\n

\u03c6\u03c5\u03b3\u03b1\u03c2 \u2013\u03ac\u03b4\u03bf\u03c2 \u1f41 exile<\/p>\n

Euripides Phoenician Women <\/i>396<\/p>\n

 <\/p>\n

2. In a fragment of Euripides\u2019 play about Archelaus, someone is asking for help, to which the addressee asks why he is needed. The first person explains that:<\/p>\n

\u1f10\u03bb\u03c0\u03af\u03b4\u03b1\u03c2 \u03b4\u03af\u03b4\u03c9\u03c2.<\/p>\n

Euripides Archelaus <\/i>fr. 231<\/p>\n

 <\/p>\n

3. This is from an ancient collection of curious and bizarre information. One section explains how a certain people in Illyria get salt. From a specific mountain spring, they collect a lot of water which they cover during the day, and at night (\u03c4\u1f70\u03c2 \u03b4\u1f72 \u03bd\u03cd\u03ba\u03c4\u03b1\u03c2):<\/p>\n

\u2026[\u03c4\u1f78 \u1f55\u03b4\u03c9\u03c1] \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b1\u1f30\u03b8\u03c1\u03af\u03b1\u03bd \u03c4\u03b9\u03b8\u03ad\u03b1\u03c3\u03b9.<\/p>\n

\u03b1\u1f30\u03b8\u03c1\u03af\u03b1\u03bd (acc sg) \u1f21 open air<\/p>\n

\u03b4\u03ad and<\/p>\n

\u03b5\u1f30\u03c2 (+ acc.) into, in<\/p>\n

Aristotle On Marvelous Things Heard<\/em> 844b14<\/p>\n

 <\/p>\n

Biblical Readings<\/b><\/p>\n

1. Jacob wrestles with a man through the night until dawn. His opponent asks to be let go, but Jacob refuses until the mysterious wrestler blesses him. The wrestler asks:<\/p>\n

\u03a4\u03af \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03ac \u03c3\u03bf\u03cd \u1f10\u03c3\u03c4\u03b9\u03bd;<\/p>\n

When Jacob gives his name (\u1f38\u03b1\u03ba\u03ce\u03b2) the wrestler says that he has held on to God (\u0398\u03b5\u03cc\u03c2) and renames him Israel (\u1f38\u03c3\u03c1\u03b1\u03ae\u03bb).<\/p>\n

\u03c3\u03bf\u03c5 your<\/p>\n

\u03c4\u03af what?<\/p>\n

LXX Gen. 32:28<\/p>\n

 <\/p>\n

2. After the Exodus from Egypt, Moses prepares to (re)impose the Sabbath and says:<\/p>\n

\u03a4\u03bf\u1fe6\u03c4\u03bf \u03c4\u1f78 \u1fe5\u1fc6\u03bc\u03ac \u1f10\u03c3\u03c4\u03b9\u03bd.<\/p>\n

\u1fe5\u1fc6\u03bc\u03b1 -\u03b1\u03c4\u03bf\u03c2 \u03c4\u03cc speech<\/p>\n

\u03c4\u03bf\u1fe6\u03c4\u03bf (nom\/acc sg) \u03c4\u03cc  this<\/p>\n

LXX Ex. 16:23<\/p>\n

 <\/p>\n

3. A common formula of rules in Leviticus:<\/p>\n

\u03b2\u03b4\u03ad\u03bb\u03c5\u03b3\u03bc\u03ac \u1f10\u03c3\u03c4\u03b9\u03bd.<\/p>\n

\u03b2\u03b4\u03b5\u03bb\u03cd\u03b3\u03bc\u03b1\u03c4\u03ac \u1f10\u03c3\u03c4\u03b9\u03bd \u1f51\u03bc\u1fd6\u03bd.<\/p>\n

\u03b2\u03b4\u03ad\u03bb\u03c5\u03b3\u03bc\u03b1 -\u03b1\u03c4\u03bf\u03c2 \u03c4\u03cc abomination, something sickening<\/p>\n

\u1f51\u03bc\u1fd6\u03bd (dat pl) y\u2019all<\/p>\n

LXX Lev. 11<\/p>\n

 <\/p>\n

4. The introduction to the catalog of David\u2019s army:<\/p>\n

\u03c4\u03b1\u1fe6\u03c4\u03b1 \u03c4\u1f70 \u1f40\u03bd\u03cc\u03bc\u03b1\u03c4\u03b1 \u03c4\u1ff6\u03bd \u1f00\u03c1\u03c7\u03cc\u03bd\u03c4\u03c9\u03bd \u03c4\u1fc6\u03c2 \u03c3\u03c4\u03c1\u03b1\u03c4\u03b9\u1fb6\u03c2<\/p>\n

\u03c3\u03c4\u03c1\u03b1\u03c4\u03b9\u1fb6\u03c2 (gen sg) \u1f21 army<\/p>\n

\u03c4\u03b1\u1fe6\u03c4\u03b1 (nom\/acc pl) \u03c4\u03cc these<\/p>\n

LXX 1 Chron. 12:23<\/p>\n

 <\/p>\n

5. Job laments his suffering:<\/p>\n

\u03c4\u1f70 \u1fe5\u03ae\u03bc\u03b1\u03c4\u03ac \u03bc\u03bf\u03cd \u1f10\u03c3\u03c4\u03b9\u03bd \u03c6\u03b1\u1fe6\u03bb\u03b1<\/p>\n

\u03bc\u03bf\u03c5 my<\/p>\n

\u1fe5\u1fc6\u03bc\u03b1-\u03b1\u03c4\u03bf\u03c2 \u03c4\u03cc speech<\/p>\n

\u03c6\u03b1\u1fe6\u03bb\u03b1 (nom\/acc pl) \u03c4\u03cc trivial, worthless<\/p>\n

LXX Job 6:4<\/p>\n

 <\/p>\n

6. An admonition from Proverbs:<\/p>\n

\u03c0\u03c1\u03cc\u03c3\u03b5\u03c7\u03b5 \u1fe5\u03ae\u03bc\u03b1\u03c3\u03b9\u03bd \u03c3\u03c4\u03cc\u03bc\u03b1\u03c4\u03cc\u03c2 \u03bc\u03bf\u03c5<\/p>\n

\u03bc\u03bf\u03c5 my<\/p>\n

\u1fe5\u1fc6\u03bc\u03b1 -\u03b1\u03c4\u03bf\u03c2 \u03c4\u03cc speech<\/p>\n

\u03c0\u03c1\u03cc\u03c3\u03b5\u03c7\u03b5 pay attention!<\/p>\n

LXX Pr 7:24<\/p>\n

 <\/p>\n

7. The prophet Isaiah quotes God:<\/p>\n

\u1f10\u03b3\u1f7c \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 \u1f41 \u03b8\u03b5\u03cc\u03c2, \u03c4\u03bf\u1fe6\u03c4\u03cc \u03bc\u03bf\u03cd \u1f10\u03c3\u03c4\u03b9\u03bd \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1<\/p>\n

\u1f10\u03b3\u03ce (nom sg) I<\/p>\n

\u03b8\u03b5\u03cc\u03c2 (nom sg) \u1f41 god<\/p>\n

\u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 (nom sg) \u1f41 lord<\/p>\n

\u03bc\u03bf\u03c5 my<\/p>\n

\u03c4\u03bf\u1fe6\u03c4\u03bf (nom\/acc sg) \u03c4\u03cc this<\/p>\n

LXX Is. 42:8<\/p>\n

 <\/p>\n

8. The prophet Hosea is listing the crimes of Israel:<\/p>\n

\u03b1\u1f35\u03bc\u03b1\u03c4\u03b1 \u1f10\u03c6\u2019 \u03b1\u1f35\u03bc\u03b1\u03c3\u03b9\u03bd \u03bc\u03af\u03c3\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd.<\/p>\n

\u1f10\u03c6\u0384 = \u1f10\u03c0\u03af on, to<\/p>\n

\u03bc\u03af\u03c3\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd = \u03bc\u03b9\u03b3\u03bd\u03cd\u03b1\u03c3\u03b9\u03bd<\/p>\n

LXX Is. 42:8<\/p>\n

 <\/p>\n

9. In 142 BC, the Maccabean leader Simon and the Seleucid king Demetrius II Nicator came to terms. This comes from Demetrius\u2019 letter to Simon:<\/p>\n

\u1f00\u03c6\u03af\u03b5\u03bc\u03b5\u03bd \u03b4\u1f72 \u1f00\u03b3\u03bd\u03bf\u03ae\u03bc\u03b1\u03c4\u03b1 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u1f01\u03bc\u03b1\u03c1\u03c4\u03ae\u03bc\u03b1\u03c4\u03b1<\/p>\n

\u1f00\u03b3\u03bd\u03cc\u03b7\u03bc\u03b1 -\u03b1\u03c4\u03bf\u03c2 \u03c4\u03cc error from ignorance<\/p>\n

\u1f01\u03bc\u03ac\u03c1\u03c4\u03b7\u03bc\u03b1 -\u03b1\u03c4\u03bf\u03c2 \u03c4\u03cc error, mistake<\/p>\n

\u03b4\u03ad and<\/p>\n

\u03ba\u03b1\u03af and<\/p>\n

LXX 1 Maccabees 13:39<\/p>\n

 <\/p>\n

10. From the Last Supper:<\/p>\n

\u03c4\u03bf\u1fe6\u03c4\u03cc \u1f10\u03c3\u03c4\u03b9\u03bd \u03c4\u1f78 \u03c3\u1ff6\u03bc\u03ac \u03bc\u03bf\u03c5.<\/p>\n

…<\/p>\n

\u03a4\u03bf\u1fe6\u03c4\u03cc \u1f10\u03c3\u03c4\u03b9\u03bd \u03c4\u1f78 \u03b1\u1f37\u03bc\u03ac \u03bc\u03bf\u03c5<\/p>\n

\u03bc\u03bf\u03c5 my<\/p>\n

\u03c4\u03bf\u1fe6\u03c4\u03bf (nom sg) \u03c4\u03cc this<\/p>\n

\u039a\u03b1\u03c4\u1f70 \u039c\u03b1\u03b8\u03b8\u03b1\u1fd6\u03bf\u03bd 26:26, 28<\/p>\n

\u039a\u03b1\u03c4\u1f70 \u039c\u1fb6\u03c1\u03ba\u03bf\u03bd 14:22, 24<\/p>\n

\u039a\u03b1\u03c4\u1f70 \u039b\u03bf\u03c5\u03ba\u1fb6\u03bd 22:19<\/p>\n

 <\/p>\n

11. From Jesus\u2019 final speech:<\/p>\n

\u0395\u1f30\u03c1\u03ae\u03bd\u03b7\u03bd \u1f00\u03c6\u03af\u03b7\u03bc\u03b9 \u1f51\u03bc\u1fd6\u03bd, \u03b5\u1f30\u03c1\u03ae\u03bd\u03b7\u03bd \u03c4\u1f74\u03bd \u1f10\u03bc\u1f74\u03bd \u03b4\u03af\u03b4\u03c9\u03bc\u03b9 \u1f51\u03bc\u1fd6\u03bd\u00b7 \u03bf\u1f50 \u03ba\u03b1\u03b8\u1f7c\u03c2 \u1f41 \u03ba\u03cc\u03c3\u03bc\u03bf\u03c2 \u03b4\u03af\u03b4\u03c9\u03c3\u03b9\u03bd \u1f10\u03b3\u1f7c \u03b4\u03af\u03b4\u03c9\u03bc\u03b9 \u1f51\u03bc\u1fd6\u03bd.<\/p>\n

\u1f10\u03b3\u03ce (nom sg) I<\/p>\n

\u03b5\u1f30\u03c1\u03ae\u03bd\u03b7\u03bd (acc sg) \u1f21 peace<\/p>\n

\u1f10\u03bc\u1f74\u03bd (acc sg) \u1f21 my<\/p>\n

\u03ba\u03b1\u03b8\u03ce\u03c2 as<\/p>\n

\u03ba\u03cc\u03c3\u03bc\u03bf\u03c2 (nom sg) \u1f41 world<\/p>\n

\u1f51\u03bc\u1fd6\u03bd (dat pl) y\u2019all<\/p>\n

\u039a\u03b1\u03c4\u1f70 \u1f38\u03c9\u03ac\u03bd\u03bd\u03b7\u03bd 14:27<\/p>\n

 <\/p>\n

12. From the Clementine Homilies<\/i>: Peter mentions honors often given to those killed by lightning:<\/p>\n

\u03c4\u1ff6\u03bd \u03c4\u03b5\u03b8\u03bd\u03b5\u03ce\u03c4\u03c9\u03bd \u1f30\u03b4\u03af\u03c9\u03bd \u03bc\u03bf\u03c1\u03c6\u1ff6\u03bd \u1f31\u03c3\u03c4\u1fb6\u03c3\u03b9\u03bd \u1f00\u03b3\u03ac\u03bb\u03bc\u03b1\u03c4\u03b1.<\/p>\n

\u1f04\u03b3\u03b1\u03bb\u03bc\u03b1 -\u03b1\u03c4\u03bf\u03c2 \u03c4\u03cc statue<\/p>\n

\u1f30\u03b4\u03af\u03c9\u03bd (gen pl) their<\/p>\n

\u03bc\u03bf\u03c1\u03c6\u1ff6\u03bd (gen pl) \u1f21 shapes<\/p>\n

\u03c4\u03b5\u03b8\u03bd\u03b5\u03ce\u03c2 \u2013\u03cc\u03c4\u03bf\u03c2 \u1f41 dead<\/p>\n

Homily 9 5.4<\/p>\n","protected":false},"author":1,"menu_order":1,"template":"","meta":{"pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[],"contributor":[],"license":[],"class_list":["post-44","chapter","type-chapter","status-publish","hentry"],"part":18,"_links":{"self":[{"href":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/wp-json\/pressbooks\/v2\/chapters\/44","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/wp-json\/wp\/v2\/users\/1"}],"version-history":[{"count":1,"href":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/wp-json\/pressbooks\/v2\/chapters\/44\/revisions"}],"predecessor-version":[{"id":45,"href":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/wp-json\/pressbooks\/v2\/chapters\/44\/revisions\/45"}],"part":[{"href":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/wp-json\/pressbooks\/v2\/parts\/18"}],"metadata":[{"href":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/wp-json\/pressbooks\/v2\/chapters\/44\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/wp-json\/wp\/v2\/media?parent=44"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/wp-json\/pressbooks\/v2\/chapter-type?post=44"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/wp-json\/wp\/v2\/contributor?post=44"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/www.publiconsulting.com\/wordpress\/ancientgreek\/wp-json\/wp\/v2\/license?post=44"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}